It is believed that the Kamakhya devi Mandir represents women and womanhood.
During the monthly dharma days, the Kamakhya Devi temple customarily takes a three-day break. Another name for Maa Kamakhya Devi is "Goddess of pouring blood." According to popular belief, this is the only manifestation of the Goddess that appears throughout the annual menstrual cycle. According to legend, the goddess’ menstrual cycle still causes the water to become red for three days.
Structure of the Temple : The Shakti Peeth Maa Kamakhya Devi temple has no visible idols, and any images found here are simply cube-shaped pieces of stone. The temple itself is incredibly enigmatic. The most significant deity for Tantric is Kamakhya Devi. The Tantrik comes here to obtain his siddhis for that reason.
A famous shrine to the Hindu "Goddess of Desire," Kamakhya Devi, is situated about 7 kilometres to the north-east of Pithoragarh. Visitors to Pithoragarh stop by this revered temple as it is one of the top religious destinations of the town in the Kumaon region. It began as a modest temple, but thanks to the efforts of the locals, it has now grown to be a very beautiful and sizable temple. In the year 1972, Madan Sharma and his family is known to have constructed the temple of Kamakhya Devi, which has become a revered location for many Hindu pilgrims. The most important feature of this temple is that anyone who offers sincere prayer at the Kamakhya Devi Mandir will unquestionably get their wishes answered. This temple has a significant religious importance.
Near Dispur, the state capital of Assam, which is located around 8 kilometres from Guwahati, there is a temple called "Siddha Shakti Peeth Maa Kamakhya Devi Temple." Among the 51 Shakti Peethas, this temple is one of the more significant ones. where Sati Devi’s genital organ was abandoned.
According to legend, all the gods except for Lord Shiva and his daughter Sati were not invited to King Daksha’s yagna in Kankhal in Haridwar. Despite Lord Shiva’s objections, his wife and the daughter of King Daksha, Mata Sati participated in the yagna. She entered the Yagna Kund because she felt degraded there. Veerabhadra, who was created by Lord Shiva out of a portion of his hair in response to the news, joined Gana in demolishing the Daksha Yagya. Sati was handicapped by ordering herself into the shadow form Sati when the Yajna was destroyed. After the Chaaya- Sati is eaten, after Lord Shiva is satisfied with the Chayasati, and after the Chayasati indicates the completion of the Yagya, this episode does not finish. In Daksha’s Yajshala, the remains of Chayasati are safely reunited. Then, despite being predicted by Goddess Shakti as promised and despite being foretold as foretold, Lord Shiva mourns for Sati like a cosmic man and wanders around like a crazy person while wearing Sati’s body on his head. He used to go with Sati to the Himalayas.
Lord Vishnu shatters Sati’s corpse with his Sudarshan Chakra in order to process everything, notify the Gods, and control the situation. In this way, as various Sati ornaments and parts dropped at various places, those places were enriched with Shaktipeeth’s splendour. This method resulted in the creation of 51 Shaktipeeth. The area is called Surkanda, and it is in the state of Uttarakhand. It later became well-known for housing the Sidhpeeth and Shaktipeeth Surkanda. The block of these numerous limbs caused Sati’s head to fall over Mount Surkut.
Out of these body parts of Sati, the vagina fell at the Assamese Kamakhya Devi temple. The goddess’ vagina is shown in this temple figure. A waterfall is close by. The vagina emits a light water stream. Believe the followers when they say that drinking this water would cure any illness. Out of these, the Sati vagina fell at the Assamese Kamakhya Devi temple. The goddess’ vagina is shown in this temple figure. A waterfall is close by. The vagina emits a light water stream. Believe the followers when they say that drinking this water would cure any illness.
It is very easy to travel to the Kamakhya Devi temple, which is conveniently located 7 kilometres from Pithoragarh. This town is also easily accessible from any location in the nation due to the presence of fast motorable highways. The closest rail station to Pithoragarh is in Tanakpur. From Tanakpur, taxis and buses to Pithoragarh are readily available. The closest airport to Pithoragarh is Pantnagar Airport, which is located 210 kilometres away. From the airport, taxis to Pithoragarh are fairly accessible.
By Air : The nearest airport of Pithoragarh is Pantnagar airport (213 km )
By Train : The nearest railway station of Pithoragarh is Tanakpur (149 km) or Kathgodam near Haldwani
By Road : Pithoragarh and Kamakhya Devi Temple are separated by only a distance of roughly 10 kilometres. Pithoragarh’s distances from Kathgodam, Nainital, Delhi, and Tanakpur are 503 km, 330 km, 212 km, and 150 km respectively.
The most suitable time to visit Kamakhya Devi Temple is between the months of October and May, while you can travel there at any time of the year. The greatest and most fun time to travel here is during these months. The weather around here is chilly in the winter. Wintertime snowfall on the nearby hills causes significant temperature drops in this area. It can be a little challenging to drive out from here during the rainy season due to strong rainfall that could trigger landslides.
Every year, the Maa Kamakhya Devi temple hosts the Ambubachi Mela. The water in this area is believed to turn red at this time. According to legend, Kamakhya Devi’s menstruation is what is causing the river to turn red. As a result, the temple’s doors (shrines) are shut for three days. After these three days, the gates are opened, and millions of devotees arrive for the darshan. The goddess donates her period-related clothing, which is given as prasadam.
Ambubachi is the name of this strewn piece of cloth. As a result, Ambubachi Mela has also been used as the name of the fair.
“Ambu” refers to water and “Bachi” refers to elution. This term describes the strength of women and their capacity to give birth. Every June, this festival is held. During the Maa Kamakhya Ritamati’s stay, this fair is held. The doors to Mother Bhagwati’s inner sanctorum are automatically shut during the Ambubachi Yoga festival. The mother Bhagwati’s particular adoration and sadhana are carried out three days following the conclusion of her menstrual cycle. The temple is only made accessible to visitors after adornment on the fourth day, following the Goddess’ bathing in the Brahma Muhurta. The goddess’s clothes, related to her periods, are given as prasadam. Ambubachi is the name of this scattered cloth. Ambubachi Mahaparva or Ambubachi Mela have been used as other names for the event.
A settlement in the state of Uttarakhand called the Pithoragarh district of the Kumaon region is a portion of the Soar Valley, which is likened to Kashmir Valley. Chandak Hill, Thal Kedar, Kumdar, and Dhwaj Hills surround this location in a stunning way. This location, which serves as a northern entrance to the Himalayas, serves as a rest and recuperation hub for pilgrims making their trek to Kailash Mansarovar.
Now, travellers and pilgrims can travel to Chardhams by way of the Kumaon road. All yatris will receive Green Cards for this purpose from the Kumaon transport offices as well as the Haldwani transport office. R.T.O. Sanath Kumar Singh claims that as a result of the government’s decision, travellers who have come to the Kumaon region for vacations now have the option of taking the Chardham Yatra rather than a trip to Rishikesh. R.T.O. Sanath Kumar Singh further pointed out that, thanks to the government’s recent decision, Chardham Yatris will now be able to obtain Green Cards from all regions of Uttarakhand, as opposed to only the Haldwani Transport Office before the 2013 disaster struck. Currently, transport offices from Udham Singh Nagar to the border district Pithoragarh will be issuing green cards to yatris.
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